Aliveness
But Being's perception of itself is immediate and direct. The experience is more like "I exist," felt with immediate, definite certainty. It is the feeling "I am." "I am because I am." The experience of Being is like being a certain medium or substance in which each point or atom is exquisitely and clearly aware of itself as pure sensation or consciousness. There is pure sensation, exquisite aliveness.
Pearl Beyond Price, p. 65
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It is true that essence is a substance, but it is not an inert substance. It is a substance that in itself is life, awareness, existence. Take clear water, for example. Imagine that this water is self-aware, that each molecule is aware of itself and of its own energy and excitation. Imagine now that you are this aware substance, the water. This is close to an experience of essential substance. Of course, this is hard to imagine for someone who does not know essence. And the essential experience is much more than this. Essence is not alive; it is aliveness. It is not aware; it is awareness. It does not have the quality of existence; it is existence. It is not loving; it is love. It is not joyful; it is joy. It is not true; it is truth.
Essence with the Elixir of Enlightenment, p. 80
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The soul is dynamic: she is in constant movement, is changeable, active and interactive, responsive and adaptive. We can have a very definite experience and feeling in which we know this is the soul but we cannot create a definite boundary and separate this experience from others. When we experience essence, on the other hand, we can precisely study and differentiate love from awareness, truth from will, peace from joy and so on. But when it comes to the soul it is different; to study the aliveness of the soul we cannot help but study her dynamism; to study her dynamism we have to explore her impressionability; to investigate her impressionability we begin easily to see it intimately connected to her capacity of imagination; our exploration goes on in this flowing stream.
Inner Journey Home, p. 19
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If we live to satisfy our usual worldly self, we are living a superficial life, a dead life, a life without true aliveness of spirit. Aliveness of the spirit is something much deeper, more intrinsic, more fundamental, than physical life and its needs. Aliveness has nothing to do with the satisfaction of those needs.
Material needs do need to be satisfied to some extent, because we need to survive, we need to have some kind of comfort in our life so that we can discover what true life is. Life is for realization, not the other way around.
Diamond Heart Book IV, p. 358
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