Duality at The Almaasary • A Glossary of Key Passages from the Work of A.H. Almaas

Perceiver and Perceived Exist Together as Experience

Usually we think of our experience in terms of the duality we have developed as the experiencer and the experienced, the perceiver and the perceived. In terms of the example of fear, we would say, “There is fear and there is me perceiving the fear.” We think fear exists someplace on its own, and a perceiver is someplace else, looking and thinking, “Oh look, there is fear.” This is the familiar and assumed position that we are in some separate place of observation viewing the world and our experience. But when you experience fear, are you the perceiver separate from the fear? Remember, we are speaking now about the immediate level of direct perception. Can you ever separate in your experience the perception of the fear from the fear itself? It is not possible. The perception of the fear is the same as the experience of the fear, which is the same as the presence of the fear. It’s as simple as that. The perceiver and the perceived actually exist together as the experience. If we set aside the duality of the perceiver and the perceived, then what is actually there is consciousness aware of itself as fear.
Spacecruiser Inquiry, p. 79 • discuss »

The Belief in Division

Ego by its very nature assumes duality: the belief that who I am is ultimately separate and discrete, and that all other manifestations are also separate and discrete. This results in divisions in our minds between ultimate truth and the world, spirit and matter, Absolute Truth and relative truth, God and the universe, God and myself, you and I, ego and essence. This belief in division as ultimate is a conviction so deeply ingrained in the soul that it is one of the last things we can ever contemplate confronting, let alone releasing.
Facets of Unity, p. 92 • discuss »

Arising of Duality

As the soul develops as an individual with character and identity, with the normal emotional and mental capacities, she slowly dissociates from her essential ground. A duality emerges between soul and essence that becomes bedrock reality, a duality that naturally and spontaneously separates the original unity of Reality. Soul, originally coemergent with her true nature, turns into a duality of self and spirit, and Reality becomes self, God/Being/spirit and world, three separate entities. The soul becomes self, an ego-self, that may or may not believe it has spirit, soul or true nature.
Inner Journey Home, p. 154 • discuss »

Unobscured Perception

Physical reality is made up of objects which can be discriminated. If you perceive the world exclusively through the physical senses you perceive only discrete objects, such as people, trees, animals, rocks, clouds, oceans, earth. If you experience this level only, which is the basis of the egoic perspective, the universe that you see is dualistic. But if your perception is unobscured by your beliefs, your inner perception becomes unblocked, and the universe looks quite different. If your perceptual capacities are clear, you recognize that other dimensions exist in addition to physical reality, such as love, Beingness, and awareness. At this level of perception, you see that there is only one existence, one homogeneous medium. This medium encompasses physical reality, which is one particularization of it. Objects are seen as objects, but they are not discrete -- more like waves on the surface of an ocean, lacking existence without the whole the ocean. So differentiation exists, but not ultimate divisions.
Facets of Unity, p. 86 • discuss »

The Division Within

As we have seen, resistance implies an inner division. It is possible to confront the division itself, to see through the duality, but for most of us, that is not a small step. In fact, it is a huge step—or maybe about the ten thousandth average-sized step—on the path. Most of us still need to take the first step, which is just to allow what is happening, just to let that be. Even though we feel the division and duality, we need to allow that duality. Saying, “No, this isn’t right; it’s dual, it’s divided” is a form of resistance; it is taking a position of pushing away what is.
The Unfolding Now, p. 39 • discuss »

The Ultimate Cause of Suffering

So we can say that the ultimate cause of suffering is duality, or, more precisely, attachment to differentiated phenomena. If we can abide in our knowledge that the fundamental reality is nondifferentiated, then we might not prefer one thing over another. If our mind does not prefer one thing over another then there is no attachment. Whatever happens, happens. Death, life, good, bad, you, other is all one thing. We know they are ultimately conceptual differentiations; they don't absolutely exist. So there is no attachment to them at all. No attachment means no suffering.
Diamond Heart Book V, p. 121 • discuss »

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