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Logos

The Logos on the other hand, is the Presence of Being in a boundless manifestation that has a distinct dynamic quality to it. It is experienced as Being in flow, in movement. The flow and movement are not haphazard, but coincide with the changes we see as the occurrence of events in the totality of the whole universe. In other words, all changes are perceived from this dimension as the flow of substance and beingness of the Logos. The world is perceived, in some sense, as alive and living, as one infinite and boundless organism of consciousness. It is not merely the Presence of Being or consciousness; this dimension of Being is experienced as a living organism, boundless and infinite.
Pearl Beyond Price, p. 475   •  discuss »

The dimension of the Logos is integrative in nature, and can be experienced as the totality of all dimensions, except for the Absolute. Hence, it is often seen as the totality of existence, termed sometimes "creation."
Pearl Beyond Price, p. 477   •  discuss »

The Universal Mind in its dynamic form is what is called the Logos; it is the level of the changes and transformations within reality, according to the noetic forms of the Nous. The Logos has both life and death in it; it does not say that one is better than the other. One simply comes after the other; or more accurately, things just change and transform. Ocean becomes rain, and rain becomes ocean. The Logos does not say which one is better. It just does both.
Diamond Heart Book IV, p. 339   •  discuss »

The primary insight in the logos of the Diamond Approach is that our true nature is the truth. Second, that true nature is self-revealing; it automatically, spontaneously, and naturally has a tendency to reveal its truth. And it reveals this truth in all situations, and all times, in all ways, in everything we experience. Since our nature is self-revealing truth, then if we’re not seeing or being our true nature, it is because we are stuck in what we think we know. We believe that we understand when we don’t. We believe that we see the truth when we’re not seeing the truth. This not seeing the truth and believing we see it is the unconscious unclarity, the unconscious obscuration, the omnipresent dullness of the ego-personality.
Spacecruiser Inquiry, p. 371   •  discuss »

In experiencing the dimension of the logos we experience a boundless presence transparent and full of being. We see all of manifestation both physical and spiritual, as manifest within it, constituted by it. We see all of manifestation as the details and specifics of the logos. These details and specifics form a universal and infinite pattern. It is one pattern, interconnected and indivisible. Discerning this pattern we recognize the universe of experience in its totality, for all objects of the universe are subpatterns within the overall pattern. At the same time, the pattern is in flow, in progress, its flow detailing the development and the evolution of the universe. The flow is an unfolding of the presence that not only generates the forms of the world but their changes and movements. In other words, the pattern is dynamic and evolving.
Inner Journey Home, p. 363   •  discuss »

The logos is the boundless dimension of true nature that is both presence and creative dynamism. Logos refers to the fact that true nature is inherently dynamic and creative. Logos is the creative matrix of all manifestation. Logos is the manifesting dimension, but it is also the manifestation, for it manifests everything from its own substance, its own presence. True nature in its absoluteness is totally transcendent … but it possesses a dimension of itself, one of its inherent potentialities, that makes it inherently dynamic and creative. One way of saying this is that true nature creates the universe through its logos, while in reality the logos is only a facet of true nature, and not something separate from it.
Inner Journey Home, p. 362   •  discuss »

The logos of the Diamond Approach includes the understanding that true nature is originally non-differentiated, which includes in an implicit and undifferentiated manner various perfections. These are qualities of its presence, its being, and its truth that become instrumental in manifest reality when they arise in a differentiated and explicit manner. In other words, these are qualities of manifest true nature, one of the primary ways it appears in manifestation. They appear in an explicit, differentiated, and even discriminated way; they are capable of being experienced individually and known for what they are. True nature is like white light, and the essential aspects are like the rainbow colors that are its prismatic differentiations.
Inner Journey Home, p. 577   •  discuss »

Since the logos is the harmonious flow of all phenomena, a flow that embodies an optimizing and loving intelligence, it is the source of wisdom regarding many of the phenomena that are of particular interest to human beings. Being the harmonious flow of interrelating phenomena, the logos contains the wisdom of the optimization. It can show us the truth and reality, and the possible optimizing direction, of such things as human relationships in their various forms, such as love relationships, marriages and divorces, friendships and work associations. It can reveal to us the wisdom regarding destiny, connection, union, even the various degrees of union with God. It can also reveal to us the wisdom of how to grow, develop, mature, evolve, and so on, and how to unfold knowledge and deepen heart. Because it is the harmonious order of all phenomena, it can guide us toward optimizing all concerns of human life, and of life in general.
Inner Journey Home, p. 374   •  discuss »

One of the laws of the universal logos is that whatever the soul focuses on and pays greater attention to tends to increase and expand. So the focus on and familiarity with a particular logos will unfold the individual’s experience to reveal more of the qualities of the particular logos. This is natural and necessary, and there is no way to avoid it. That is how reality functions.
Inner Journey Home, p. 581   •  discuss »

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