Self Realization
In self-realization our experience of ourselves is a pure act of consciousness. We know ourselves by directly being ourselves. All self-images have been rendered transparent and we no longer identify with any construct in the mind. There is no reactivity to past, present or future. There is no effort to be ourselves. There is no interference with our experience, no manipulation, no activity – inner or outer – involved with maintaining our identity. We simply are. We are able to respond, feel, think, act – but from a purely spontaneous and authentic Presence. We are not defensive, not judging ourselves, not trying to live up to any standard. We may also be silent, empty or spacious. We do not have to do anything to be ourselves. We are whole, one, undivided. It is not the wholeness of the harmony of parts, but the wholeness of singlehood. We are one. We are ourselves. We are being. We simply are.
The Point of Existence, p. 16
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To arrive at self-realization is not a matter of trying to get somewhere; it is not a question of working to actualize a specific state. If we engage in the process of self-realization from the perspective that there is an end-state to realize, we tend to interfere with the process. To attempt to generate or move towards a certain state indicates holding a particular conceptual position.
The Point of Existence, p. 352
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States of self-realization can occur in many dimensions. Self-realization can be on the individual level, on any of the boundless dimensions, or on a non-dual level. The basic element, common to experiences of realization in all the dimensions is a sense of not being concerned about reality, of not being concerned about who you are. There is a sense of certainty about yourself and about your perception of reality. It also manifests as a sense of completeness, as a sense of things making sense, as a sense of having meaning to yourself, to your life and to your world without necessarily knowing what the meaning is. Everything has an implicit sense of meaning, value and preciousness; there is no questioning of it. Your life originates from this sense of meaningfulness, significance, and preciousness that is implicit and not questioned. Your life, your action, your activity and creativity originate from the pure and certain sense of significance to your world and who you are.
Diamond Heart Book III, p. 102
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In order for realization to become a permanent attainment there needs to be support for realization. This is the reason it is possible to achieve a state of self-realization and to lose it -- you don't have the support for it.
Diamond Heart Book III, p. 102
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Realization and liberation require many things: dedication and commitment, love and devotion, awareness and sensitivity. But more than anything else, they require understanding. Understanding is the central faculty needed for liberation, especially when we go very deep in our experience and arrive at subtle places. That is because when we reach the subtlety of our true nature – the real depth – what is left is our understanding. Everything else, in some sense, has dropped away by then. All that is left is our subtle capacity for discriminating what is manifesting, what is true, and what is false.
Spacecruiser Inquiry, p. 401
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What we’re seeing here is that self-realization is ultimately self-annihilation. We don’t gain anything. Rather we are going to lose everything. We lose the concepts of our mind, one after another, one category after another, people, objects, values. When all the concepts and categories are gone, only the nonconceptual awareness, which is a field of pure consciousness, remains. This spontaneously dissolves into its underlying ground, absolute nonbeing, total absence of being. This nonbeing, when we recognize it as the ground and inner secret of all of reality, is the night of reality, the inner of the inner. This is the guest.
Diamond Heart Book V, p. 183
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The Work we do here involves both realizing the truth of reality and living according to that truth. The time we spend learning to function with presence fine tunes our consciousness. We learn the value of our realization by living the life of our realization, and in time our actions will embody our awake attention. It is our way of stabilizing and establishing our realization. We can live our lives with a clear and strong sense of presence. We learn to strengthen our spine not only by understanding what is true but also by acting in a genuine way. We perform our tasks even though we are aware of feeling inadequate and lonely. We practice attention in presence while we work, focusing our attention primarily on the tasks. Even though we are aware of our emotions and issues, we don’t waste our energy analyzing them. If we are aware of our inner state without blocking it in any way, our presence will continue transforming.
Diamond Heart Book V, p. 255
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